• World Relief – Attn: Donor Service, 7 E Baltimore Street, Baltimore, MD 21202 www.worldrelief.org
• Samaritan’s Purse - P.O. Box 3000, Boone, NC 28607 www.samaritanspurse.org
• World Vision – P.O. Box 9716, Dept. W, Federal Way, WA 98063-9716 www.worldvision.org

As we pray for Haiti I think it also very important that we not try to analyze this crisis and pretend we have answers to the great whys of the event.  Below are just some things I feel followers of Jesus need to know before they throw stones.

The history of Haiti is one of great oppression.  The original inhabitants of the island of Hispaniola, of which Haiti and the Dominican Republic evolved, were the Taino indians.  Because of disease from the Spanish settlers that came to Hispaniola in the 16th century, the Taino indians were pretty much wiped out.

The decimation of the native population led to the importation of 790,000 African slaves. Tiny Hispaniola accounted for one-third of the entire African slave trade between 1783 and 1791.  When these African slaves would die because of the brutal living conditions and harsh labor requirements, more slaves were shipped in.  This caused an overpopulation of slaves.  And, the majority of those slaves were African born which explains the strong presence of African customs right up through today.

During the colonial period, a complicated form of racism created a complicated social ladder.  At the bottom were African slaves.  Right above them was a group of people known as gens de colour (people of color), the offspring of French colonists and slaves.  Gens de colour were free under law, and could have land and earn money.  Some even became slaveholders. However, they could not marry whites, mingle socially with them, and were prevented from wearing European clothing and holding certain jobs.

The voodoo ceremony which is believed to have launched the Haitian revolution in 1791 is an accepted (though not universally) piece of history.  The context of this however is very important.  This is the place where Pat Robertson has been making his remarks as of lately.

For centuries the slaves and gens de colour of Hispaniola had been brutally oppressed by Roman Catholicism.  Since many of them were African natives, they began to return to their African customs.  Voodoo restored confidence in the African slaves by connecting them with their heritage.  Disclaimer: I am not saying that I approve of voodoo.  But voodoo is a religious ceremony with deep roots in African customs with which the slaves would have been familiar.  Today, Haiti claims to be about 80% Roman Catholic and about 10% Protestant.  Voodoo is still present and active there.

This Haitian revolution, possibly sparked by the rise of voodoo ceremonies, was a struggle against the French for independence that lasted for 13 years.  This war rose to an incredible  level of cruelty.  One writer listed some of the brutal acts inflicted upon Haitian rebels and their response as follows:

“The French tried to terrorize Haiti into surrendering – I’m talking about burning alive, boiling in molasses, burying in piles of insects – but the Haitians repaid each act of brutality, blood for blood.”

France refused to recognize Haiti’s independence until 1825.  At that time, the Haitians had to pay 90 million francs to the French government for “lost property.”  The lost property were those slaves, either dead or fighting for independence, that the French government would lose.

The Haitians paid the fine to end embargos placed on them by countries friendly to the French.  One of those countries was the United States.  The U.S. could not support the independence of Haiti, a country of slaves, lest they give their own slaves ideas.  The U.S. would not recognize Haiti’s independence until 1862.  Haiti was forced to take out high interest loans which took them another 122 years to pay off.

In writing all this, I’m not shifting blame to anyone.  I just want the Body to be informed before it listens to the comments of people like Pat Robertson.  I do not feel Robertson’s comments were meant to be mean.  They just showed incredibly poor timing.

What I do want us to see is that tragedy is complicated.  We ask why but the why question is more of a road than it is a destination.  The larger why eludes us as we are strung along, point by point, through a myriad of smaller whys.

Evil is always nice to point out in others.  It’s difficult when many, including our own history, share it.  Right now, let’s stop pointing out whose sins caused what and begin to fall to our knees and cry out to God for His grace, mercy and hope to flood the people of Haiti.

Thanks for reading and as you pray, please consider giving to one of the organizations listed above in this blog.

Don’t get me wrong here…we’re not talking about what makes us significant.  We’re talking about what makes a life significant.  What makes you and I look at someone and say, “They are living life!”

As we were having our conversation, this question kept popping into my head, “Who am I becoming?”  Do you ever ask that question?  For those who know me, I think it is THE question of Scripture.  If we never take time to ponder that question, then we never move beyond a life that rolls out of bed, goes to work, comes home, and rolls back into bed.

Jesus’ sermon on the mount begs this question of his followers.  Listen to just two of the verses from that famous sermon:

• “But store up for yourselves treasures in heaven, where moth and rust do not destroy, and where thieves do not break in and steal. For where your treasure is, there your heart will be also.” (Matt. 6:20-21)
• “Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it.” (Matt. 7:13-14)

What answers this question of who am I becoming?  The answer, your holy calling!  For centuries the great spiritual writers have written on calling.  Calling, in a sense, is what animates the soul.  So, what is holy calling?  Here is how I view it:

• If spiritual gifts answer the WHAT question.  Namely, what should I do for the Lord?
• And if personal style answers the HOW question.  Namely, how should I do whatever I should do for the Lord?
• Then holy calling answers the WHERE question.  Where should I be investing my life?

Calling transforms the drudgery of routine into the daily movements of a significant life.  Scripture is overwhelming on this idea of calling.  God is committed to your life being one marked by significance.  Check out the following passages:

• It is God who works within us to will and to do what pleases Him. Philippians 2:13
• Trust in the Lord and do good; dwell in the land and cultivate faithfulness.  Delight yourself in the Lord; and He will give you the desires of your heart.  Commit your way to Him, trust in Him and He will do it. Psalm 37:3-5
• I know the plans I have for you, plans to prosper you and not to harm you, plans to give you hope and a future. Jeremiah 29:11
• For we are God’s workmanship, created in Christ Jesus to do good works which God has prepared in advance for you to do. Ephesians 2:10
• Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders, and the sin that so easily entangles and let us run with perseverance the race that is marked out for us. Hebrews 12:1

Calling is not a thing to do; it is not a project.  Calling is not easy.  It will require great sacrifice for you to do it.  Furthermore, calling is not an idea that will be easy for you to embrace.  True calling will bring with it a slight overwhelming sensation BUT, and I stress this last part, living in your calling is the only thing that will bring you alive.

You will know when you’re in your calling.  You don’t want to be anywhere else.  You get the sense that you were made for this time and this place.  You will feel a rush of the Spirit.  Where many things in our life are good but take away precious energy and time from us, calling brings new energy to us as we step out into it.  Calling moves a good life to a great one.

So, as I was pondering this signficance/calling idea, a few descriptors came to mind of people who live in their holy calling.  Those individuals whom I feel move their life from good to great:

• People who move their lives from good to great are able to subtract good to pour their limited amounts of time and energy into the great.  It’s easy to remove bad things from our lives.  (I say easy in that it’s simple to identify bad behaviors.)  It’s difficult to take something that is profitable and do away with it.  People who discover their calling are able to subtract good for great.
• People who move their lives from good to great are able to quickly and succinctly tell you the calling God has upon their life.  Calling is in your DNA.  It doesn’t take me 30 minutes of “ums” and “ers” to tell you what I do for a living, who my parents are, where I live, and what I enjoy to do.  Calling, much the same way, is woven deep into our souls.  You should be able, in even one sentence, to tell people what captivates (or consumes) your life.
• People who move their lives from good to great take captive each thought, each word, and each action to make sure it is moving them closer to their life’s passion.  We are all given a finite amount of time and energy.  Great are those who recognize this finitude and get busy to make sure every moment of their life is directed at the greater story of their life, namely, their holy calling!

My challenge to you this day, take time to break away from the busyness of life to be alone with God.  In your conversation take a journal or a scrap piece of paper and begin mentally doodling.  Think to yourself, “If time were not an obstacle in my life, I would…”

Follow the rabbit trails and discover thoughts/feelings that bring life to your spirit.  Listen to God.  Ask yourself a ton of questions regarding where you enjoy spending time, what activities do you look forward to, where are you finding life/fulfillment right now?

Then, begin to try to craft some sort of sentence, or sentences, based on what you’ve discovered.  Take those sentences/thoughts and run them by some people you trust.  Make sure these are people who know you and will be honest with you.

Take their suggestions, and return to the process once again, from the very start, and begin listening to the honing voice of God once more.  Never stop being amazed by the things God has in store for you in this most important area.

In closing, my friends, my prayer for you is summed up by this classic quote by Fredrick Buechner in his classic book, Listening to Your Life:

“Listen to your life.  See it for the fathomless mystery it is, in the boredom and pain of it no less than in the excitement and gladness: touch, taste, smell your way to the holy and hidden heart of it because in the last analysis all moments are key moments, and life itself is grace.”

May your life’s calling be found tucked away in the beautiful grace that is God’s love for you.  And, may your journey be a daily awakening of that grace poured anew upon you!

As Park Street Brethren Church seeks new horizons and depths, it’s more important than ever for young adults to intentionally reverse misperceptions and engage in the change process with passion and honesty. Much of the future is yours to own and shape.

If you are a young adult who cares about the future of Park Street Church, I want to challenge you to make time to participate in one of the several ”town hall meetings“  being held at the church this week. In particular, could we try to turn out a large crowd of yound adults tomorrow night, Wednesday, Oct. 28, from 8:30-10 pm? This meeting, as well as the others, is being held in the Senior High Room (403/404 of Family Life Center – enter through glass door on alley south of building).

It might be tempting to find other ways to spend your Wednesday night. Or it might be easier for you to just passively trust that this process will work itself out without you. But, the church needs your head and heart in this process.  We need you who will own the future to speak into it. Please consider this a challenge to put aside your other plans to help our church be what it needs to be.

If you need a ride to the Wednesday meeting, or any of the other meetings that work for your schedule, please feel free to call me.  If you have any questions or comments about your contribution to the process, feel free to contact me by phone or email.

I hope to see you soon!

Doug

419-606-1621
luminus@zoominternet.net

“Dear Yada, I am sending you my resume to see if yada, yada, yada… I am looking to transition to a church where there is as high a value on relationships as there is on accomplishing tasks and objectives, a church where people are not seen as fodder to accomplish corporate mission statements, a church where people are enjoyed as precious in God’s sight… I’m at a point in my life where my goal is not to find a job, but to find a community that loves God and each other and loves so naturally and so well that others are caught up in that love to want to know Jesus and to be more like Him… It just seems like it’s time to stop counting success by butts in seats and bucks in baskets. What about love and joy and peace and self control and grace and patience and gentleness and kindness? I don’t mind measuring effectiveness (I actually like good qualitative data on church ministry), but my question is “What would Jesus measure?”

I may have lost out on getting some interviews with churches, but it sure felt good to lay it on the line. At some point we need to wrestle with how committed we are to transformational ministry versus settling for transactional ministry. Are those butts in the seats becoming more like Jesus? Or are they just more like the culture around us? Are we simply making church goers or are we making disciples? And how do we assess this?

The data is in (if there has been any doubt about other studies, just look at the results from the Willow Creek Reveal study). Church going does not correlate to greater love for God and others. Church activity does not correlate to more joyful lives. And as painful as it is to acknowledge, church going doesn’t seem to correlate to growing the fruit of the Spirit of God in the people of God. Doesn’t it seem like it is time to think about doing church differently.

When we want to be like someone, eventually we will need to do the kinds of things that person does. If we want to be a great swimmer like Michael Phelps eventually we will need to stop watching him and reading about him and start to jump into some swimming pools. If we want to like Tiger Woods, we will need to swing some golf clubs eventually. If we want to be like Yo Yo Ma, eventually we will have to do the kinds of things he does with the bow. If we want to be more like Jesus, eventually don’t we need to do what Jesus did? And do you remember anything about Jesus proposing that church going was his central strategy for transformation?

If you are reading this article, you’re probably already committed to the place of community and group life for transforming discipleship. But have you considered the kind of group life to which Jesus was dedicated? If we want to be like Him and if we want our ministries to produce disciples like Him, perhaps it is time to assess the role of community in his transforming disciple-making. When I look Jesus’ life, I see he was committed to at least 6 concentric circles of friendships. Is this perhaps a model of disciple-making for today?

What were the circles of friendship in the life of Jesus?

Many of us have become more and more convinced we cannot grow like Jesus apart from committed interdependent community in a way that we share our lives together (koinonia). Jesus modeled and the Scriptures teach that we belong to one another as family in the Body of Christ (Philippians 2:3-5). We are invited to meet together and to encourage each other daily (Hebrews 10:24-25). If we want to model our disciple-making on the practices of Jesus, it seems clear that commitment to community is essential to growth in the Christian life!

Healthy growing followers of Christ can be intentional about nurturing each of the “circles of friendship” Jesus nurtured. And the reason to do so is because we see each one uniquely contributes to Christ-likeness. To miss any of these circles of friendship impoverishes a dimension of the Christ-like life. And each circle of friendship is a unique gift to the believer from the Lord.

The Circle of Communion (you and the Trinity)

This is Jesus in harmony with the Father and the Spirit. Here we meet our triune God at the very center of who we are in His presence. Commitment to friendship within the Trinity has been and will go on forever. When we came to Christ, the Trinity actually invited us to enter their circle of friendship. This is a moment by moment daily abiding commitment in the life of a Christ-follower.

The Core Circle (2-4 people)

The core friends for Jesus were Peter, James, and John. Our core circle consists of our closest spiritual friends with whom we partner for support, nurture, and accountability. Hopefully it includes our spouse and family! But it should also include prayer and accountability partners who love us enough and are bold enough to ask us anything about our lives. Where two or three gather in His name Christ is there. Core friendships experience Christ together in unique ways. I encourage every Christ follower to intentionally and prayerfully develop devoted core spiritual friendships.

The Cell Circle (5-15 people)

Jesus’ cell was his 12 disciples. Here we meet in small groups, usually in each other’s homes, for prayer and deep, profound life change. The small group circle will be the friends you will turn to in times of need, sadness, and joy. They will know your children’s names and will be the ones your children will come to see as extended “aunts” and “uncles.” They will be your friends for the rest of your life. This circle is about fun and deep friendship. And when it is healthy, it intentionally touches lives beyond itself – just like Jesus did with his disciples’ small group.

The Congregation Circle (25-75 people)

Jesus’ ‘congregation’ (mid-size) circle consisted of the 70 disciples he sent out two by two on ministry trips. In many churches this is Adult Bible Fellowships, generation groups (20 Somethings, Seniors, etc.), and sometimes men’s and women’s ministries. It also consists of seminar and ongoing teaching settings that include the element of authentic community together. This circle is about learning together the truths of our faith in ordered and sequential ways, it is about serving one another in love, it is about the ‘one anothers’ in Scripture and it is about reaching into and serving a needy world.

The Celebration Circle (usually 75+ people)

Here we gather to hear God’s Word preached, to pray, to worship, and to be inspired to be Christ-like change agents in the world. This was where Jesus gathered in the temple and synagogues. This circle is about being awed by God greatness, surrendering to Him, and being inspired to live worthy of our calling in Christ Jesus. This circle reminds us that we are part of something far bigger than us – we are part of the Kingdom of God as it marches across cultures and across centuries.

The Crowds (the unconverted)

The Scriptures also invite us to be authentic living witnesses to those who don’t yet trust Christ. We are to be models of integrity, faith, hope and love before a watching world. Jesus ministered to the unconverted crowds. To be like Him, every Christian is also invited to intentionally form redemptive relationships with those who don’t know Christ as the Forgiver and Leader of their lives. This circle is about having a Kingdom of God mindset for the unsaved across the street and around the world.

What might our lives, our disciples. and our ministries look like if we encouraged intentional devotion to not just one or two of Jesus’ circles of friendship, but to all six? And how do we do that well?

This is what we will explore in the series of sermons over the next month and a half at Park Street Church.

This particular cause has been one that I’ve received a lot lately.  Maybe because I’m a Youth Pastor and the sender of such cause invites assumes that I believe in their petition.  The cause: Put prayer back in school.

Put prayer back in school!

The heart of the sender is good and they deeply believe in the cause.  But, I sometimes fear that we expect too much out of government institutions (such as public schools).  In a public school, in one classroom, you can range from born-again Christians to Muslims, atheists to agnostics.  Do we really want to impose our prayer time on them?

But really, this only scratches the surface of the issue.  This issue is intrinsically tied to the Ten Commandments debacle and the call to bring God back into the public sectors of our nation.  We fear that “In God We Trust” has been removed from coins.  Politicians aren’t getting sworn in on a Bible.

The madness stems from this misunderstanding that somehow the United States is a Christian nation.  Nothing could be further from the truth.  The U.S. wasn’t even founded as a Christian nation.  Our founding documents show great influence of the Enlightenment and seek to separate, as much as possible, the state from the Church.  We live in a highly secular, skeptical society.  Plain and simple folks, our culture is open to spirituality but it is not ideologically Christian.

But really, the issue even goes deeper than that.  We followers of Jesus have failed to recognize the most basic principle of theology.  Upon acceptance of Jesus Christ and commitment to Him as our Lord and Savior, we were indwelt with the Holy Spirit.  Think how crazy that is for a moment…God lives in us!

So, when a student goes to school, the following Scriptures are lived out:

⁹You, however, are controlled not by the sinful nature but by the Spirit, if the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, he does not belong to Christ. ¹⁰But if Christ is in you, your body is dead because of sin, yet your spirit is alive because of righteousness. ¹¹And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies through his Spirit, who lives in you. (Romans 8:9-11, NIV)

Do you not know that your body is a temple of the Holy Spirit, who is in you, whom you have received from God? (1 Corinthians 6:19)

We do not need the government to sanction out a space for God to be present in schools.  Governments are of this world.  This world will continue to be the fallen mess that it is.  Our job is to be the light of hope, love and grace.  We are to bring renaissance and renewal to public sectors like schools.  We do not wait around for a law or an amendment to put back up our sacred items or carve out sacred space for us.

When students walk into schools, this is what should be happening

The fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control. (Galatians 5:22-23, NIV)

These fruits should be exemplified in all our lives.  As the Holy Spirit takes dominion, judgmental attitudes, meanness, bitterness, narcissism, anger, hatred, gossip, demanding things to be my way…all of these things should be purged out of us.  As the old self flakes away, what is born is a life of love, a spirit of joy, a presence of peace, an attitude of patience, an outlook of kindness, a modeling of goodness, a call to faithfulness, a reputation of gentleness, and a commitment to self-control.

Attention Christians in America: the difficulties we face are not because prayer is out of school.  It’s not because Barack Obama is president.  It’s not because of our secular culture even.  Our world is programmed into sin…it knows no difference.  We cannot keep expecting the world to act like the Church.  Furthermore, the Church needs to stop acting like the world!

What this world needs to know is what we, as Christians, are for and not always what we’re against.  Prayer in school should be happening because the people of God are there.  God’s presence in school should be evident because the followers of Jesus there are shaped by Him and model Him to those around them.

It is time to allow this hope of Christendom to die.  We need to stop propping up these relics of putting prayer in school and hanging the Ten Commandments.  We need to stop hiding behind statements, government wish lists, bullying, and being sin detectives in the world around us.  We need to instead pick up our role laid out in Romans 8:

¹⁸I consider that our present sufferings are not worth comparing with the glory that will be revealed in us. ¹⁹The creation waits in eager expectation for the sons of God to be revealed. ²⁰For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope ²¹that the creation itself will be liberated from its bondage to decay and brought into the glorious freedom of the children of God.

²²We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. ²³Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption as sons, the redemption of our bodies. ²⁴For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what he already has? ²⁵But if we hope for what we do not yet have, we wait for it patiently. (Romans 8:18-25, NIV)

If we want prayer back in school, maybe we should begin developing a life of prayer becoming more and more aware of His presence.  If you want the Ten Commandments in public places, maybe we need to live lives shaped by their virtues.  If we want God back in schools, maybe we need to A) exhibit the fruits of His Spirit in the schools and B) grab hold of His purposes outlined above each and every school day!

Remember: God is in school when His people show up!

Then Jesus came to them and said, “All authority in heaven and on earth has been given to me.  Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age” (18-20, NIV).

Right now, you may be asking, where is he going with this post?  The reality is that this message is foundational to the life of many churches, especially evangelical churches, and rightfully so I would argue!

I just feel that many times the church is not fully obedient to the words of Jesus.  We read the “go” and announce that people need to get out of their spiritual laziness and hit the streets sharing the good news.  But, if you’re like me, you may have felt like the messengers of this glorious news need a little work?

This little slice of Matthew’s Gospel has a lot to teach us about what it truly means to be a missional follower (read disciple) of Jesus, one whose life is captured by the mission of God.

1. Jesus messianic authority. The verb translated “given” is understood as divine action in which God placed authority over all existence into the hands of Christ.  Jesus is the King and we are His subjects.  It’s not about what can the church do for me or whiny attitudes about whether the church is feeding me.  It is about the Kingship of Jesus and announcing that to the world!

2. The charge to make disciples. The controlling imperative of the Great Commission is the simple charge to make disciples.  This is the only verb in the entire commission that is actually a command.  The central motif of this commission is disciplemaking.  In fact, the rest is merely three participles that explain how the making of disciples is to be carried out – going, baptizing, and teaching.  What do I mean?  Where we read “go”, the Greek is actually saying, “while going“.  While we are going we are to make disciples.  Large numbers at a church service does not equate with discipleship.  Disciplemaking takes time, a commodity that is in scarce resource in our culture.

3. The charge to go.  The word apostle implies one who is sent or commissioned to go on behalf of the sender.  The tendency for a Jew during this period would be to stay in Jerusalem where it is safe.  That tendency still resonates with us today.  But apostleship transforms one’s identity.  These disciples were no longer just living life for themselves.  The radical call of the Messiah mandated that they go to all nations.  Just because followers of Jesus don’t like something doesn’t mean that they must stay away.  We may not like drug addicts, crack moms, drunkards, porn lookers, etc, but God does and we’re called to show His love to even “the least of these”.

4. The charge to baptize them in the name of the Father, Son, and Holy Spirit. Disciples become disciples by being united with Jesus.  In the Christian community, we join, are united to, Jesus through baptism.  Baptism is the public declaration of our allegiance to the kingdom of God.  Baptism has been trivialized to simply become a membership development issue in some churches and denominations; I join the church through being baptized.  In the ancient world, and much of the world today, baptism could, and does, mean physical death.  When a believer is baptized they announce to the gathering that they have truly counted the cost of their discipleship with Jesus.  Do the waters of baptism signify to us to count the cost of our allegiance to Christ?

5. The charge to teach them to observe all that Jesus had commanded. Disciples need to be taught what the life of a disciple is all about: the character of the disciple, the ministry of the disciple, the meaning of kingdom membership, how to live as disciples in a Christian community, and where to fix their hope.  This teaching and training are ongoing and unending.  There are always new challenges for disciples.  In the context of Matthew’s Gospel, the expression translated “all that I have commanded you” refers to the teaching/training Jesus did with His group of disciples.  My fear for Christianity in America is that it has become a head game. Theology, Bible, and faith have all become things to study. Orthodoxy and orthopraxy have been forced to stand alone in separate corners while denominations bicker about why the other is wrong for their choice.

6. “I am with you always, to the very end of the age” (28:20). This mission is ongoing.  Even with high times and low times, tragedy and triumph, event or no event…the mission of God moves on.  The hope through it all is that the rabbi, Jesus Himself, journeys with us every step along the way.

In the end, I’m left with a question, how am I, how are we, doing in this mission of disciplemaking?  Are we picking and choosing which parts of the Great Commission we desire to follow?

We’re not called to effectiveness, we’re called to obedience.  Paul declares that we’re not even called to win the race but to finish it.  My fear is that we’ve learned to associate big numbers, events, worship services, and buildings with how we live out the life of a disciple.  We wait for the church to create a program or event so we can plug and play into whatever we want.  This week the church is having a community outreach project, I’ll plug into that and check community service off my list.

The life of a disciple is more involved than that.  It’s more beautiful and more heart-wrenching, all at the same time.  In the delicate tension of already and not yet, Spirit and flesh, Word and Spirit, sacred and secular, big and small, deep and wide, in the world and not of the world, we find the pathway to which God has called His disciples.

We can bring the gospel to the world!  I hope that we never lose this missional impulse in the Body of Christ.  But, as we encounter people and as we examine the churches in which we find ourselves, are we also bringing people to the gospel.  Simultaneous to our evangelistic stream should be one of sanctification.  As people are reached for the gospel of Christ, are people meeting the gospel in a transformative way?  As the good news goes forth is it also going within and manifesting lives of purity and holiness.  As we follow the Rabbi are we getting some of the dust kicked up by His sandals on our face?

“I say, your faith must govern your politics, or you can’t really call yourself a “Christian”. If your politics cause you to do something that Christ would not do…you have violated those limits.”

This is the perfect lead-in to the next leg of this conversation. The rub with mixing faith and politics is not in the idea that a person’s faith should determine political positions. I don’t think any person of faith has a beef with that. The rub is that people who share the same Savior can differ drastically on how to apply their faith to societal issues as Jesus might. For instance, in November, 2008, I had many passionately committed Christian friends who were sincerely trying to discern how to vote in the presidential election. Although they all would agree, almost categorically, on important spiritual issues, they came out on both sides of the vote. I think it’s a good assumption that we could translate this reality across the entire country: followers of Jesus agree that their their faith should determine their political stance, but they can’t agree on what is good and what is bad when it comes to our country’s approach to governing. If government policy was left totally in the hands of Jesus’ followers, we would still have conflict and disagreement.

This tension goes way back, but it didn’t always exist.  Originally, in the Garden of Eden, humans were content to know God and to allow Him to determine what was good for them. It was a paradise where, as far as our first ancestors knew, it was “all good.” They didn’t even have a definition of good because they had no knowledge of it or its opposite. They were just immersed in God’s goodness like a goldfish in water. But Adam and Eve were coaxed into believing that life would be better if their eyes could be opened, making them like God, knowing good and evil. With the first bite of that tempting fruit, mankind went on a compulsive binge to place everything into one of two categories: good or evil. It made us binary thinkers. Since that moment, the power of discerning good from evil has given us the sensation of being God-like and has made our individual interpretations of good and evil sacred and superior in our own eyes. Now, when I, with great conviction, determine something is evil, and you, with equally great conviction, determine it as good, there is a great crash of wills that often results in conflict. That conflict has a tendency to lead us to being judgmental toward those who don’t see it our way. And judgment can lead to all kinds of evil. That is the essence of the Fall of Man, and that is the tension we feel deeply in every aspect of life.

If you read the Story laid out in the scriptures, it doesn’t take long to get the idea that God was frustrated and challenged by our inability to avoid this tension.  One of the first accounts of a human relationship sees Cain killing his brother, Abel, over conflict resulting from Cain misinterpreting what was right. And it seems to go downhill from there. Later in Genesis, God, in his disappointment over Man’s tendency to see evil as good, destroys everyone but Noah and his family, hoping for a pure re-do. Then He reaches out to Abraham to offer a new promise of life where relationship-with-God once again is to override Man’s obsession with good and bad.

Man still doesn’t get it, but now that God made a promise, He is determined to keep it. So He helps Moses deliver His people from slavery in Egypt and sends them packing for the Promised Land. One of His first orders of business is to give in to His people’s lust for definition of good-and-bad in a way that still maintains His plan and will. Laws are born! Through the Ten Commandments, God shares with Man a glimpse of good and bad from His perspective. He also provides a constant reminder, through the Law, that we can’t earn Heavenly royalty and relationship through the Law. The Law becomes (and continues to be) a guide to inject Godly good into society, and soon godly judges are called to help people responsibly live out the law in the way God intended. The Judicial System is born! It was meant to direct Man toward good as God conceived it.

And then, because God’s people still don’t get it, they demand that the judges, by way of Samuel, give them a king (1 Sam 10:19). I have a feeling that God is seeing a trend here, again, and gives the people their way while still trying to use the situation to steer them toward His view of what is good. When Samuel sees Saul for the first time, God tells him “This is the man I spoke to you about; he will govern my people.” And the first example of the Executive Branch of government is born! Saul is anointed with the task of representing God’s character in the ongoing tension of right and wrong that will inevitably bring conflict among God’s people.

All of that history points out that, while He preferred a different existence for us, God has establish different elements of government in order to lead us to awareness and expression of His goodness in our world.  Scripture speaks to this many times. Government is not inherently an enemy, but is meant as one way through which God can be revealed to many people who have different ideas on good, and evil. Government mediates the conflict that was brought on by The Fall.

In this framework we see why politics is inevitable and vital. As long as massive groups of people are setting up governments and determining good and bad for themselves and others, balance is needed. Politics is the societal process of finding the proper balance within the governments God has allowed to exist. While there are many interpretations of good and bad, the idea that we can pursue a proper balance assumes that the picture of God’s brand of goodness is the goal for society. This is where our heavenly Kingdom and our nation overlap.  Followers of Jesus are called to influence the American framework of government to reflect the goodness that God intended for all people and for all of His creation. We are to be agents of balance, where balance reflects Kingdom values.

In a pluralistic government such as ours, the government wasn’t established to force a particular balance. It was crafted so that anyone is free to influence that balance. Followers of Jesus, followers of L. Ron Hubbard and followers of No One are equally invited to participate in the process of finding balance within government at all levels. Our country is beautifully open to the influence of its citizens, no matter what their background or philosophy of life is. Christians are part of this equation, but are not given any more weight or authority than any other group in the mix. It is up to us to create that weight and authority by actively engaging in the process. We can bring the proper balance by representing the goodness of God and His Kingdom and by refusing to resort to any actions or means that do not reflect God’s goodness.

In order to be a influence for the common good, as God sees it, we first of all need to know God and His character. We need to have a good feel for citizenship in His Kingdom and a sense for how to respond when the borders of His Kingdom and this fallen one don’t line up. God’s goodness has to be such a part of us that we act out of it, and lean toward it, no matter what else opposes us or tempts us.

We also need to know the difference between bad and evil.  An outcome of the Fall is that even we Jesus-followers disagree on which political policies and approaches are good ones and which are bad ones.  We have been given the freedom to interpret a political philosophy or method as bad, but too often we judge those who embrace the “bad” political stances to be evil. When it comes to politics, bad does not always equal evil, yet we are quick to villainize those who disagree with us politically, even if they share citizenship in the Kingdom. A Kingdom divided against itself cannot stand. Because of The Fall we followers of Jesus may choose different approaches to influence our world for the common good, but we cannot fall to the temptation to judge as evil those believers who don’t share our political approach.

A more useful way for Christians to influence our nation will come out of a better understanding of rights and liberty, as God sees them. Just as government attempts to mediate differing views of good and evil, an understanding of true freedom and rights should mediate poitical differences among those who are called to represent Jesus in this nation. We will get to that in the next two posts.  Stay tuned. In the meantime I invite your comments and conversations.

So…. don’t forget your homework!

1. Get your spiritual journal.
2. Spend 60 minutes with God each week just to listen.
3. Record your obeservations in your journal.
4. Read the following pages of Scriptures on listening.

AND – Come to worship on August 2 to see what we learn experimenting with the life of the Spirit.

Scripture Lessons on Listening…

READ these Scriptures before August 2 and note how they speak to you.

Some Scriptures on Listening
“It is in the classroom of silence that we learn to listen.”

Exodus 15:26, “He said, “If you listen carefully to the voice of the LORD your God and do what is right in his eyes, if you pay attention to his commands and keep all his decrees, I will not bring on you any of the diseases I brought on the Egyptians, for I am the LORD, who heals you.”

Exodus 23:20-22, “See, I am sending an angel ahead of you to guard you along the way and to bring you to the place I have prepared. Pay attention to him and listen to what he says. Do not rebel against him; he will not forgive your rebellion, since my Name is in him. If you listen carefully to what he says and do all that I say, I will be an enemy to your enemies and will oppose those who oppose you.”

Leviticus 26:14-29, “But if you will not listen to me and carry out all these commands, and if you reject my decrees and abhor my laws and fail to carry out all my commands and so violate my covenant, then I will do this to you: I will bring upon you sudden terror, wasting diseases and fever that will destroy your sight and drain away your life. You will plant seed in vain, because your enemies will eat it. I will set my face against you so that you will be defeated by your enemies; those who hate you will rule over you, and you will flee even when no one is pursuing you.
     “‘If after all this you will not listen to me, I will punish you for your sins seven times over. I will break down your stubborn pride and make the sky above you like iron and the ground beneath you like bronze. Your strength will be spent in vain, because your soil will not yield its crops, nor will the trees of the land yield their fruit.
     ”‘If you remain hostile toward me and refuse to listen to me, I will multiply your afflictions seven times over, as your sins deserve. I will send wild animals against you, and they will rob you of your children, destroy your cattle and make you so few in numbers that your roads will be deserted.
     “‘If in spite of these things you do not accept my correction but continue to be hostile toward me, I myself will be hostile toward you and will afflict you for your sins seven times over. And I will bring the sword upon you to avenge the breaking of the covenant. When you withdraw into your cities, I will send a plague among you, and you will be given into enemy hands. When I cut off your supply of bread, ten women will be able to bake your bread in one oven, and they will dole out the bread by weight. You will eat, but you will not be satisfied.
     “‘If in spite of this you still do not listen to me but continue to be hostile toward me, then in my anger I will be hostile toward you, and I myself will punish you for your sins seven times over. You will eat the flesh of your sons and the flesh of your daughters.”
If we don’t listen to God we will always be dissatisfied! Striving for what will not fill the God-shaped vacuum within!

When in your life are you quiet to listen to God?

Deuteronomy 6:3-4, “Hear, O Israel, and be careful to obey so that it may go well with you and that you may increase greatly in a land flowing with milk and honey, just as the LORD, the God of your fathers, promised you. Hear, O Israel: The LORD our God, the LORD is one.”

Deuteronomy 27:9, “Then Moses and the priests, who are Levites, said to all Israel, “Be silent, O Israel, and listen! You have now become the people of the LORD your God.”

Deuteronomy 30:19-20, “This day I call heaven and earth as witnesses against you that I have set before you life and death, blessings and curses. Now choose life, so that you and your children may live and that you may love the LORD your God, listen to his voice, and hold fast to him. For the LORD is your life and he will give you many years in the land he swore to give to your fathers, Abraham, Isaac and Jacob.”
     Don’t we listen to those we love??

Deuteronomy 31:12, “Assemble the people—men, women and children, and the aliens living in your towns—so they can listen and learn to fear the LORD your God and follow carefully all the words of this law.”

Joshua 3:9, “Joshua said to the Israelites, “Come here and listen to the words of the LORD your God.”

Nehemiah 9:16, “But they, our forefathers, became arrogant and stiff-necked, and did not obey your commands. You warned them to return to your law, but they became arrogant and disobeyed your commands. They sinned against your ordinances, by which a man will live if he obeys them. Stubbornly they turned their backs on you, became stiff-necked and refused to listen.”

Job 36:12, “But if they do not listen, they will perish by the sword and die without knowledge.”

Listening and knowledge: we can’t learn if we won’t listen.

Psalm 34:11, “Come, my children, listen to me; I will teach you the fear of the LORD.”

Psalm 37:7, “Be still before the LORD and wait patiently for him; do not fret when men succeed in their ways, when they carry out their wicked schemes.”

Psalm 46:10, “Be still, and know that I am God; I will be exalted among the nations, I will be exalted in the earth.”

Psalm 66:16, “Come and listen, all you who fear God; let me tell you what he has done for me.”
     Listen to God working in the testimonies of His people.

All of Ps 81 is about listening to God.
     “Sing for joy to God our strength; shout aloud to the God of Jacob! Begin the music, strike the tambourine, play the melodious harp and lyre. Sound the ram’s horn at the New Moon, and when the moon is full, on the day of our Feast; this is a decree for Israel, an ordinance of the God of Jacob. He established it as a statute for Joseph when he went out against Egypt, where we heard a language we did not understand. He says, “I removed the burden from their shoulders; their hands were set free from the basket. In your distress you called and I rescued you, I answered you out of a thundercloud; I tested you at the waters of Meribah. Selah
     “Hear, O my people, and I will warn you— if you would but listen to me, O Israel! You shall have no foreign god among you; you shall not bow down to an alien god. I am the LORD your God, who brought you up out of Egypt. Open wide your mouth and I will fill it.
     “But my people would not listen to me; Israel would not submit to me. So I gave them over to their stubborn hearts to follow their own devices. “If my people would but listen to me, if Israel would follow my ways, how quickly would I subdue their enemies and turn my hand against their foes! Those who hate the LORD would cringe before him, and their punishment would last forever. But you would be fed with the finest of wheat; with honey from the rock I would satisfy you.”

Psalm 85:8, “I will listen to what God the LORD will say; he promises peace to his people, his saints— but let them not return to folly.”

Psalm 95:6-8 was read every evening before the Sabbath in Jewish homes. It is quoted extensively in the book of Hebrews. “Come, let us bow down in worship, let us kneel before the LORD our Maker; for he is our God and we are the people of his pasture, the flock under his care. Today, if you hear his voice, do not harden your hearts as you did at Meribah, as you did that day at Massah in the desert.”

Proverbs and listening to hear wisdom
Proverbs 1:8, “Listen, my son, to your father’s instruction and do not forsake your mother’s teaching.”

Proverbs 4:1,10,20, “Listen, my sons, to a father’s instruction; pay attention and gain understanding… Listen, my son, accept what I say, and the years of your life will be many… My son, pay attention to what I say; listen closely to my words.”

Proverbs 5:1,7,13, “My son, pay attention to my wisdom, listen well to my words of insight… Now then, my sons, listen to me; do not turn aside from what I say… I would not obey my teachers or listen to my instructors.”

Proverbs 19:20, “Listen to advice and accept instruction, and in the end you will be wise.”

Proverbs 22:17, “Pay attention and listen to the sayings of the wise; apply your heart to what I teach,

Pro 23:19, “Listen, my son, and be wise, and keep your heart on the right path.”
     Listening is essential for wisdom.

Pro 23:22, “Listen to your father, who gave you life, and do not despise your mother when she is old.”

Isaiah 1:10, “Hear the word of the LORD, you rulers of Sodom; listen to the law of our God, you people of Gomorrah!”

Isaiah 28:11-12,23, “Very well then, with foreign lips and strange tongues God will speak to this people, to whom he said, “This is the resting place, let the weary rest”; and, “This is the place of repose”— but they would not listen… Listen and hear my voice; pay attention and hear what I say.”

Isaiah 32:9, “You women who are so complacent, rise up and listen to me; you daughters who feel secure, hear what I have to say!”

Do you think God sometimes has a hard time getting our attention?

Isaiah 42:23, “Which of you will listen to this or pay close attention in time to come?”

Isaiah 46:3-4,12, “Listen to me, O house of Jacob, all you who remain of the house of Israel, you whom I have upheld since you were conceived, an have carried since your birth. Even to your old age and gray hairs I am he, I am he who will sustain you. I have made you and I will carry you; I will sustain you and I will rescue you… Listen to me, you stubborn-hearted, you who are far from righteousness.”

Isaiah 48:1-2, “Listen to this, O house of Jacob, you who are called by the name of Israel
and come from the line of Judah, you who take oaths in the name of the LORD and invoke the God of Israel— but not in truth or righteousness— you who call yourselves citizens of the holy city and rely on the God of Israel— the LORD Almighty is his name.”

Isa 48:12, 14,16, “Listen to me, O Jacob, Israel, whom I have called: I am he; I am the first and I am the last… “Come together, all of you, and listen… “Come near me and listen to this.”

Isaiah 49:1, “Listen to me, you islands; hear this, you distant nations: Before I was born the LORD called me; from my birth he has made mention of my name.”

Isaiah 51:1-4,7, “Listen to me, you who pursue righteousness and who seek the LORD: Look to the rock from which you were cut and to the quarry from which you were hewn; look to Abraham, your father, and to Sarah, who gave you birth. When I called him he was but one, and I blessed him and made him many… The LORD will surely comfort Zion and will look with compassion on all her ruins; he will make her deserts like Eden, her wastelands like the garden of the LORD. Joy and gladness will be found in her, thanksgiving and the sound of singing… “Listen to me, my people; hear me, my nation: The law will go out from me; my justice will become a light to the nations… “Hear me, you who know what is right, you people who have my law in your hearts: Do not fear the reproach of men or be terrified by their insults.”

Isaiah 55:1-3, “Come, all you who are thirsty, come to the waters; and you who have no money, come, buy and eat! Come, buy wine and milk without money and without cost. Why spend money on what is not bread, and your labor on what does not satisfy? Listen, listen to me, and eat what is good, and your soul will delight in the richest of fare. Give ear and come to me; hear me, that your soul may live. I will make an everlasting covenant with you, my faithful love promised to David.”
     Listening is connected to being satisfied in life.

Isaiah 65:11-12, “But as for you who forsake the LORD and forget my holy mountain, who spread a table for Fortune and fill bowls of mixed wine for Destiny, I will destine you for the sword, and you will all bend down for the slaughter; for I called but you did not answer, I spoke but you did not listen. You did evil in my sight and chose what displeases me.”

JEREMIAH – and the results of not listening…
Jeremiah 6:10, “To whom can I speak and give warning? Who will listen to me? Their ears are closed so they cannot hear. The word of the LORD is offensive to them; they find no pleasure in it.”

Jer 6:16-17, “This is what the LORD says: “Stand at the crossroads and look; ask for the ancient paths, ask where the good way is, and walk in it, and you will find rest for your souls. But you said, ‘We will not walk in it.’ I appointed watchmen over you and said, ‘Listen to the sound of the trumpet!’ But you said, ‘We will not listen.”

Jeremiah 7:12-13,16,21-26, “Go now to the place in Shiloh where I first made a dwelling for my Name, and see what I did to it because of the wickedness of my people Israel. While you were doing all these things, declares the LORD, I spoke to you again and again, but you did not listen; I called you, but you did not answer.” Jer 7:16, says what happens when we do not listen to God. “So do not pray for this people nor offer any plea or petition for them; do not plead with me, for I will not listen to you.”

Jer 7:21-26, “This is what the LORD Almighty, the God of Israel, says: Go ahead, add your burnt offerings to your other sacrifices and eat the meat yourselves! For when I brought your forefathers out of Egypt and spoke to them, I did not just give them commands about burnt offerings and sacrifices, but I gave them this command: Obey me, and I will be your God and you will be my people. Walk in all the ways I command you that it may go well with you. But they did not listen or pay attention; instead, they followed the stubborn inclinations of their evil hearts. They went backward and not forward. From the time your forefathers left Egypt until now, day after day, again and again I sent you my servants the prophets. But they did not listen to me or pay attention. They were stiff-necked and did more evil than their forefathers.’

Jeremiah 11:6ff, “The LORD said to me, “Proclaim all these words in the towns of Judah and in the streets of Jerusalem: ‘Listen to the terms of this covenant and follow them. From the time I brought your forefathers up from Egypt until today, I warned them again and again, saying, “Obey me.” But they did not listen or pay attention; instead, they followed the stubbornness of their evil hearts. So I brought on them all the curses of the covenant I had commanded them to follow but that they did not keep.’”

Jeremiah 13:10, “These wicked people, who refuse to listen to my words, who follow the stubbornness of their hearts and go after other gods to serve and worship them, will be like this belt—completely useless!”

Jeremiah 17:23, “Yet they did not listen or pay attention; they were stiff-necked and would not listen or respond to discipline.”

Jeremiah 22:21, “I warned you when you felt secure, but you said, ‘I will not listen!’ This has been your way from your youth; you have not obeyed me.”

Jeremiah 25:7, “But you did not listen to me,” declares the LORD, “and you have provoked me with what your hands have made, and you have brought harm to yourselves.”

Jeremiah 26:3-6, “Perhaps they will listen and each will turn from his evil way. Then I will relent and not bring on them the disaster I was planning because of the evil they have done. Say to them, ‘This is what the LORD says: If you do not listen to me and follow my law, which I have set before you, and if you do not listen to the words of my servants the prophets, whom I have sent to you again and again (though you have not listened), then I will make this house like Shiloh and this city an object of cursing among all the nations of the earth.’”

Jeremiah 32:33, “They turned their backs to me and not their faces; though I taught them again and again, they would not listen or respond to discipline.”

Jeremiah 35:17, “Therefore, this is what the LORD God Almighty, the God of Israel, says: ‘Listen! I am going to bring on Judah and on everyone living in Jerusalem every disaster I pronounced against them. I spoke to them, but they did not listen; I called to them, but they did not answer.’”

Jeremiah 44:4-5, “Again and again I sent my servants the prophets, who said, ‘Do not do this detestable thing that I hate!’ But they did not listen or pay attention; they did not turn from their wickedness or stop burning incense to other gods.”

Ezekiel 2:3-8, “He said: “Son of man, I am sending you to the Israelites, to a rebellious nation that has rebelled against me; they and their fathers have been in revolt against me to this very day. The people to whom I am sending you are obstinate and stubborn. Say to them, ‘This is what the Sovereign LORD says.’ And whether they listen or fail to listen—for they are a rebellious house—they will know that a prophet has been among them. And you, son of man, do not be afraid of them or their words. Do not be afraid, though briers and thorns are all around you and you live among scorpions. Do not be afraid of what they say or terrified by them, though they are a rebellious house. You must speak my words to them, whether they listen or fail to listen, for they are rebellious. But you, son of man, listen to what I say to you. Do not rebel like that rebellious house; open your mouth and eat what I give you.”

Ezekiel 3:27, “But when I speak to you, I will open your mouth and you shall say to them, ‘This is what the Sovereign LORD says.’ Whoever will listen let him listen, and whoever will refuse let him refuse; for they are a rebellious house.”

Ezekiel 12:2, “Son of man, you are living among a rebellious people. They have eyes to see but do not see and ears to hear but do not hear, for they are a rebellious people.”

What role do silence and listening have in your worship practices?

Ezekiel 20:8, “But they rebelled against me and would not listen to me; they did not get rid of the vile images they had set their eyes on, nor did they forsake the idols of Egypt. So I said I would pour out my wrath on them and spend my anger against them in Egypt.”

Hos 4:1. Hosea heard God’s directions – he listened! “Hear the word of the LORD, you Israelites, because the LORD has a charge to bring against you who live in the land: “There is no faithfulness, no love, no acknowledgment of God in the land.”

Hos 5:1, “Hear this, you priests! Pay attention, you Israelites! Listen, O royal house!”

Amos heard the Word of the Lord.
Amos 3:1, “Hear this word the LORD has spoken against you, O people of Israel—against the whole family I brought up out of Egypt:

Amos 5:1, “Hear this word, O house of Israel, this lament I take up concerning you.”

Amos 7:16, “Now then, hear the word of the LORD. You say,”‘Do not prophesy against Israel, and stop preaching against the house of Isaac.’”

Micah 1:2, “Hear, O peoples, all of you, listen, O earth and all who are in it, that the Sovereign LORD may witness against you, the Lord from his holy temple.”

Micah 3:1, 9, “Then I said, “Listen, you leaders of Jacob, you rulers of the house of Israel. Should you not know justice… Hear this, you leaders of the house of Jacob, you rulers of the house of Israel, who despise justice and distort all that is right.”

Micah 6:1-2, ‘Listen to what the LORD says: “Stand up, plead your case before the mountains; let the hills hear what you have to say. Hear, O mountains, the LORD’s accusation; listen, you everlasting foundations of the earth. For the LORD has a case against his people; he is lodging a charge against Israel.”

Micah 6:9, “Listen! The LORD is calling to the city— and to fear your name is wisdom— “Heed the rod and the One who appointed it.”

Zechariah 1:2-4, “The LORD was very angry with your forefathers. Therefore tell the people: This is what the LORD Almighty says: ‘Return to me,’ declares the LORD Almighty, ‘and I will return to you,’ says the LORD Almighty. Do not be like your forefathers, to whom the earlier prophets proclaimed: This is what the LORD Almighty says: ‘Turn from your evil ways and your evil practices.’ But they would not listen or pay attention to me, declares the LORD.”

Zechariah 7:11-14, “But they refused to pay attention; stubbornly they turned their backs and stopped up their ears. They made their hearts as hard as flint and would not listen to the law or to the words that the LORD Almighty had sent by his Spirit through the earlier prophets. So the LORD Almighty was very angry. ”‘When I called, they did not listen; so when they called, I would not listen,’ says the LORD Almighty. ‘I scattered them with a whirlwind among all the nations, where they were strangers. The land was left so desolate behind them that no one could come or go. This is how they made the pleasant land desolate.’”

One of the consequences of not listening to God is that God will not listen to us!

Malachi 2:1-2, “And now this admonition is for you, O priests. If you do not listen, and if you do not set your heart to honor my name,” says the LORD Almighty, “I will send a curse upon you, and I will curse your blessings. Yes, I have already cursed them, because you have not set your heart to honor me.”

And now, Jesus on listening!
Matthew 15:10-11, “Jesus called the crowd to him and said, “Listen and understand.”

Mark 4:2-3, “He taught them many things by parables, and in his teaching said: “Listen!”

Mark 7:14, “Again Jesus called the crowd to him and said, “Listen to me, everyone, and understand this.”

Matthew 13:10-17, “The disciples came to him and asked, “Why do you speak to the people in parables?” He replied, “The knowledge of the secrets of the kingdom of heaven has been given to you, but not to them. Whoever has will be given more, and he will have an abundance. Whoever does not have, even what he has will be taken from him. This is why I speak to them in parables: “Though seeing, they do not see; though hearing, they do not hear or understand. In them is fulfilled the prophecy of Isaiah:”‘You will be ever hearing but never understanding; you will be ever seeing but never perceiving. For this people’s heart has become calloused; they hardly hear with their ears, and they have closed their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts and turn, and I would heal them.’ But blessed are your eyes because they see, and your ears because they hear. For I tell you the truth, many prophets and righteous men longed to see what you see but did not see it, and to hear what you hear but did not hear it.”

Mark 9:7, “Then a cloud appeared and enveloped them, and a voice came from the cloud: “This is my Son, whom I love. Listen to him!”

Consider carefully how you listen!
Lk 8:8-21, “Other seed fell on good soil. It came up and yielded a crop, a hundred times more than was sown.” When he said this, he called out, “He who has ears to hear, let him hear.” His disciples asked him what this parable meant. He said, “The knowledge of the secrets of the kingdom of God has been given to you, but to others I speak in parables, so that, ‘though seeing, they may not see; though hearing, they may not understand.’
     “This is the meaning of the parable: The seed is the word of God. Those along the path are the ones who hear, and then the devil comes and takes away the word from their hearts, so that they may not believe and be saved. Those on the rock are the ones who receive the word with joy when they hear it, but they have no root. They believe for a while, but in the time of testing they fall away. The seed that fell among thorns stands for those who hear, but as they go on their way they are choked by life’s worries, riches and pleasures, and they do not mature. But the seed on good soil stands for those with a noble and good heart, who hear the word, retain it, and by persevering produce a crop.
     “No one lights a lamp and hides it in a jar or puts it under a bed. Instead, he puts it on a stand, so that those who come in can see the light. For there is nothing hidden that will not be disclosed, and nothing concealed that will not be known or brought out into the open. Therefore consider carefully how you listen. Whoever has will be given more; whoever does not have, even what he thinks he has will be taken from him.”

Those who belong to God hear what God says!
Jn 8:42-47, “Jesus said to them, “If God were your Father, you would love me, for I came from God and now am here. I have not come on my own; but he sent me. Why is my language not clear to you? Because you are unable to hear what I say. You belong to your father, the devil, and you want to carry out your father’s desire. He was a murderer from the beginning, not holding to the truth, for there is no truth in him. When he lies, he speaks his native language, for he is a liar and the father of lies. Yet because I tell the truth, you do not believe me! Can any of you prove me guilty of sin? If I am telling the truth, why don’t you believe me? He who belongs to God hears what God says. The reason you do not hear is that you do not belong to God.”

Do you know the voice of Jesus?
Jn 10:1-4, 27, “I tell you the truth, the man who does not enter the sheep pen by the gate, but climbs in by some other way, is a thief and a robber. The man who enters by the gate is the shepherd of his sheep. The watchman opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name and leads them out. When he has brought out all his own, he goes on ahead of them, and his sheep follow him because they know his voice…. My sheep listen to my voice; I know them, and they follow me.”

He who has ears to hear, let him hear. – Mtt11:15, 13:9, 13:43, Mk 4:9, 23, 24, Lk 14:35,

Acts- Ananias in Damascus and Phillip with the Ethiopian both heard direct instructions from the Lord and acted upon what they heard.

Heb. 2:1 “We must pay more careful attention, therefore, to what we have heard, so that we do not drift away.”

James 1:19, “My dear brothers, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry.”

Revelation 2:7,11,17,29; 3:6,13,22; 13:9, “He who has an ear, let him hear what the Spirit says to the churches.” … He who has an ear, let him hear.”

What is the purpose of listening to and hearing God?  Hearing is designed to lead us to holiness and righteousness!

James 1:22-25, “Do not merely listen to the word, and so deceive yourselves. Do what it says. Anyone who listens to the word but does not do what it says is like a man who looks at his face in a mirror and, after looking at himself, goes away and immediately forgets what he looks like. But the man who looks intently into the perfect law that gives freedom, and continues to do this, not forgetting what he has heard, but doing it—he will be blessed in what he does.”

Hebrews 3:7-11, “So, as the Holy Spirit says: “Today, if you hear his voice, do not harden your hearts as you did in the rebellion, during the time of testing in the desert, where your fathers tested and tried me and for forty years saw what I did. That is why I was angry with that generation, and I said, ‘Their hearts are always going astray, and they have not known my ways.’ So I declared on oath in my anger, ‘They shall never enter my rest.’” Listen with your heart! (Each Sabbath evening Ps 110 is read in Orthodox Jewish homes – “Today if you hear his voice, do not harden your hearts.”)

     It is chilling to me to hear from the Bible that thge result of refusing to listen to God is that we will not be able to enter His rest.  What does our busyness reveal about our lack of listeningto God?

REFLECT…
What do you take away from all these Scriptures on listening?

What gets in the way of your listening to God?

OTHER OBSEVATIONS…

1. Did we lift the name of Jesus up as a centerpiece of why we gathered? (See Revelation 5:6 and 5:13-14, Colossians 3:17, and Philippians 2:9-11.)
2. Did we have a time in the Scriptures learning the story of God and humanity?  Did we invite everyone to be part of his story today in Kingdom living? (See 2 Timothy 3:14-4:4.)
3. Did we pray together and have enough time to slow down and quiet our hearts to hear God’s voice and yield to his Spirit? (See Acts 1:14 and John 4:23-24.)
4. Did we experience the joy, love, and encouragement of being together as a church? (See Hebrews 10:25 and John 13:34-35.)
5. Did we take the Lord’s Supper together as a church regularly  OR call people to an awareness of the implications of the Elements upon our gathering? (See 1 Corinthians 11:20-32.)
6. Did we somehow remind everyone of the mission of the church and why we exist? (See Matthew 28:18-20.)
7. Did we enable people to individually contribute something as part of the body of Christ? (See 1 Corinthians 12:27 and 14:26.)

The prayer is very simple in its more common, extended form:

“Lord Jesus Christ Son of God, have mercy on me a sinner.”

Metropolitan Anthony Bloom, the late Russian Orthodox Moscow Patriarchate’s diocese for Great Britain and Ireland said the Jesus Prayer, “more than any other,” helps us to be able to “stand in God’s presence.” This means that it helps us to focus our mind exclusively on God with “no other thought” occupying our mind but the thought of God. At this moment when our mind is totally concentrated on God, we discover a very personal and direct relationship with Him.  One Eastern Orthodox theologian has said, “It also serves as perhaps the most succinct Gospel message available.”

The Jesus Prayer is one of the oldest of Christian prayers, dating in its original form to the words the two blind men cried out to Jesus in Matthew 20:31. It was formalized by the Orthodox Churches in the 5th century.  Contained in the prayer is a uniquely clear summation of the Christian faith:

Jesus the man is declared by name to be the Christ, the annointed one of God, as well as being the Lord of our lives; he is declared to be the Son of God, and therefore divine; he is declared to be in the position of judgment and mercy, and we confess to be sinners requiring His grace.

The practice of the Eastern Orthodox Churches calls for the Jesus Prayer to remind them of  constant prayer that the Apostle Paul speaks of in 1 Thessalonians 5:17, where the prayer is kept on the lips and in the hearts of believers at all times.  In its ultimate form, this prayer method is called Hesychasm (Greek: ἡσυχάζω, hesychazo, “to keep stillness”).

A spectacular jewel from Eastern Orthodox theology is their view of repentance.  In the West, we take a very juridical understanding of sin and repentance; a wrong has been committed, somebody needs to pay, Jesus paid, we come to Jesus and make a transaction, we take His righteousness and He takes our sins, we are blameless before God, the Father.

This age old understanding of justification is not wrong by any means.  Nor is it complete.  Eastern Orthodoxy takes a different approach to repentance.  John Chryssavgis, Greek Orthodox Archdiocese of America, wrote the following in his essay, “Repentance and Confession”:

Repentance (Greek: μετάνοια, metanoia, “changing one’s mind”) isn’t remorse, justification, or punishment, but a continual enactment of one’s freedom, deriving from renewed choice and leading to restoration (the return to man’s original state).

The Jesus Prayer stands at the center of this journey.  It is merely two statements and a petition.  The first statement is the declaration of Jesus Christ as Lord.  The second statement is the acknowledgment of one’s own sinfulness.  Flowing out of the meeting of the two is a petition for mercy as holiness meets sinfulness, divinity meets humanity, strength meets weakness, love meets scorn.

As the pray-er recites the words of the prayer, the hope is that an inward journey takes place.  At first it is an oral prayer as we encounter for the first time the words and recite them allowed.  The second is the prayer of the mind as we analyze and explore the meaning of the prayer we are reciting.  The final movement is the prayer of the heart where we begin to become the prayer.

My friend, Jerry Flora, often tells a story of a prayer retreat that he attended many years ago.  He was struck at how the prayer gathering began.  The woman leading closed here eyes, paused for a few minutes of silence, and then proclaimed, “We are sinking into prayer.”  Prayer wasn’t so much a formality to begin a meeting as it was likened to a giant, overly-stuffed chair that enveloped him that day.

Brennan Manning in his latest book, The Furious Longing of God, writes:

When the night is bad and my nerves are shattered and the waves break over the sides, Infinity speaks. God Almighty shares through His Son the depth of His feelings for me, His love flashes into my soul, and I am overtaken by mystery. These are moments of kairos — the decisive in-break of God’s fury into my personal life’s story.

It is then I face a momentous decision. Shivering in the rags of my seventy-four years, I have two choices. I can escape below into skepticism and intellectualism, hanging on for dear life. Or, with radical amazement, I can stay on deck and boldly stand in surrendered faith to the truth of my belovedness, caught up in the reckless raging fury that they call the love of God. And learn to pray. (pp. 130-131)

His words bring tears to my eyes.  It seems that I have been misunderstanding this prayer thing all along.  I should not come to prayer because I should but because I must.  Prayer is not encountering an omnipresent, narcissistic deity.  Instead, prayer is crawling into the lap of my Dad.  I may ramble, I may fall asleep…but my Dad just loves when I come to Him.

The Jesus Prayer just might be the great reminder to the church through the centuries that prayer is more than a transaction of sins for righteousness.  It’s not a rags to riches story.  It’s not a laundry list of demands and requests.

Prayer is a becoming.  Prayer is a belonging.

The Jesus Prayer reminds me that I am becoming more and more like Him with every day that I surrender my life and will to Him.  With every decision of every second, I look at my dear friend, Jesus, and decide whether my decision will honor our friendship, will promote His Lordship, and will allow me to experience the deepest of intimacies from God’s parenthood over my life.

The Jesus Prayer reminds me that I belong.  I belong to a passionate, wild, reckless, extravagant, hilarious, steadfast, committed, stay-at-home, out-on-the-street, head-over-heels in love Daddy who would love nothing more than to woo His children back into His arms.  Oh that I could hear His heartbeat and feel the warmth of His embrace!  The tears that would be shed as Abba/Daddy whispers to me, “I’m proud of you, little guy…I will always love you.”

The Jesus Prayer reminds me how simple it really is.  The Gospel is not in need of vast textbooks or great exposition.  It is more than a relationship…it is two lovers meeting and upon their encounter find it unable to take their eyes off of one another.  As close as my next breath is the desire for God to meet with me.  As close as your next breath is the desire for God to meet you.  Are you meeting Him?  Can you feel Him?  Does He bring life to your weary soul?  Does He provide moisture and sustenance to your dry, and brittle bones?

Take the next week and practice the Jesus Prayer as you live each day.

INHALE: “Lord Jesus Christ, Son of God…”

EXHALE: “…have mercy on me a sinner.”

Inhale His goodness, completeness, love, mercy, renewal, and passion.  Exhale your failures, doubts, insecurities, trivial lusts, pains, sorrows, wrongs, hurts.  May each breath be a reminder of the Gospel, the good news for everyone.  May the good news begin transforming you!